http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/4375 Sun, 28 Sep 2025 18:17:44 GMT 2025-09-28T18:17:44Z http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9775 Título: A atuação de mulheres no movimento negro alagoano (1980-1988) : entre encontros, marchas e jornadas Autor: SILVA, Luciana Juvêncio Primeiro orientador: NASCIMENTO, Alcileide Cabral do Abstract: In Alagoas, the black movement was organized in the late 1970s, following its path in the Palmares lands during the civil-military dictatorship (1964-1985). The Zumbi Cultural Association (ZCA) sought intervention strategies to strengthen the anti-racist struggle in the state, through political and pedagogical activities, as well as in the articulations for the listing of Serra da Barriga. This research aims to analyze the actions of black ZCA militants in the period 1980-1988, identifying their main causes of struggle and spheres of action. Our purpose was to promote a debate about the Black Women's Movement, and how it was fundamental both for black organization and mobilization in search of social justice, due to the curtailment of rights, and as a response to female discontent due to the secondary nature of their specificities in the black and feminist movement. In this work, we take Kimberle Crenshaw (2004) as a theoretical-methodological reference when proposing the analysis of social markers as intersectional vulnerabilities imbued with violence of race, class and gender, categories that act concomitantly. In that regard, we analyzed the narratives of black militants from the black movement in Alagoas in the aforementioned period, their life experiences, support networks, organizational strategies and their contacts with black feminism, using Oral History as methodological support for conducting interviews. Verena Alberti (2005) is a reference in research involving oral reports as a research method. Oral History is the analysis of different historical contexts experienced by social groups through the contribution of people's testimonies. We took as our corpus of analysis historiographical productions that adopted the categories of race, class and gender from the perspective of female mobilizations in regional and national events, oral accounts of black militants, audiovisual documentation of black women's meetings and reports. The research made us realize that the Black Women's Movement in Brazil in the 1980s was a driving force for female articulation, triggering an independence from the Black Movement, since, born within the MNU and other black entities, the militants proposed to weave their own entity, not necessarily disconnected from the Black Movement, given that the fight to overcome racism is the premise of both movements. However, the search for visibility of race, class and gender oppression was an incentive for the creation of a new mobilization. When we turn to the Alagoas scenario, we notice the influence of black feminism on the ZCA militants, so that the holding of the Journey of the Black Woman from Alagoas in 1988, a preparatory event for the 1st National Meeting of Black Women, was fundamental to broaden the racial debate among women from Alagoas, considering gender as one of the forms of violence that affect black women. Instituição: Universidade Federal Rural de Pernambuco Tipo do documento: Dissertação Mon, 24 Feb 2025 00:00:00 GMT http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9775 2025-02-24T00:00:00Z http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9771 Título: Os indígenas de Barreiros após a extinção do aldeamento : território e trabalho na indústria canavieira (1875-1920) Autor: SOUZA, Carlos Eduardo de Primeiro orientador: DANTAS, Mariana Albuquerque Abstract: The following work aimed to analyze the indigenous continuance in Barreiros after the extinction of the São Miguel de Barreiros village in 1875. The objective was to comprehend the history of the indigenous families who received plots of land, why other families did not, as well as to understand the power of the sugar elite over most of the land in the region of Barreiros, and how the trespassing onto indigenous lands resulted in the ethnic erasure of this population. Another objective of this work was to analyze how indigenous people organized themselves throughout the invasions of lands by the sugar monoculture, which was supported by the discourse that those populations did not have the right to the village’s lands due to being considered of mixed-race, leading to the extinction of the São Miguel de Barreiros village. In order to discuss the situation of the village and its people at the end of the 19th century, it was necessary to understand the formation of the region in the colonial period, taking the process of territorialization as central to the analysis. In the end, a mapping of the indigenous families who received plots of land after the extinction of the village was done, indicating disputes over ethnic and social categories, as well as the insertion of some as workers in the sugar production during the period in which the sector was undergoing a modernization process financed by the Brazilian State. Instituição: Universidade Federal Rural de Pernambuco Tipo do documento: Dissertação Tue, 28 May 2024 00:00:00 GMT http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9771 2024-05-28T00:00:00Z http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9762 Título: Memórias da produção artesanal da cal no Segundo Distrito de Caruaru-PE : cultura do trabalho e a paisagem cultural no Povoado do Juá – 1950-1980 Autor: SILVA, Jardiael Nogueira da Primeiro orientador: RIBEIRO, Emanuela Sousa Abstract: The artisanal production of lime was an important economic activity in part of the Second District of Caruaru throughout almost the entire 20th century, attracting men and women of different ages to explore the natural resources (limestone and firewood) that were the basis for processing lime in the ovens. The intensification of this activity in people’s lives and communities in the region was capable of modifying one of the most characteristic elements of a social group, the culture, in addition to causing natural changes, the landscape. Therefore, we seek to analyze in memories the culture that has been constituted as a result of the work of making artisanal lime in the region and, in the environment, perceive in the landscape the elements that present and demonstrate the interference and importance of production in the period between the 1950s to 1980s. Therefore, we sought to refer to authors such as E. P. Thompsom (1981), who in his analyzes shows that culture is an integral part, created and validated by the members of a society, something that is shaped by their experiences and needs – giving us the opportunity to see it through the concept of Work Culture (Antunes, 2009 and Silva, 2003) based on the memories we gathered through interviews, we sought to promote an approximation with the ideas of sociologist Halbwachs (1990), who states that these Memories are “ collective” since they were made by the group and are remembered by the members. Another important concept for the work is that of cultural landscape (Menezes, 2002 and Ribeiro, 2007), shaped by the hunger of the ovens, which motivated the widespread consumption of natural resources, and becoming one of the results of the entire process of exploration and transformation into cal, as the landscape carries marks that are also shared memories between men and nature. These assessments help to interpret and recognize part of the history of Povoado do Juá and neighboring communities that worked in the artisanal production of lime, – stories of people who never had the opportunity to be recognized through the lens of history or another science. Instituição: Universidade Federal Rural de Pernambuco Tipo do documento: Dissertação Mon, 24 Jul 2023 00:00:00 GMT http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9762 2023-07-24T00:00:00Z http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9701 Título: Ser mulher negra e quilombola : as trajetórias das resistências comunitárias das mulheres do Quilombo Cruz da Menina em Dona Inês/PB (2005 - tempo presente) Autor: OLIVEIRA, Fernanda de Araújo Primeiro orientador: SANTOS, Maria Emília Vasconcelos dos Abstract: At the present time, quilombola women have been standing out in a collective fight for their rights and denouncing racism, sexism and the fight for land undertaken in their trajectories. In the territory of Cruz da Menina, located in the rural area of the municipality of Dona Inês in the state of Paraíba, it is no different, women are the protagonists of collective struggles, from the movements for self-recognition as a “quilombo remnant community” until our time. gift. Therefore, in this work we investigated the collective trajectories of women from the Quilombola Cruz da Menina Community, specifically from the Silva family nucleus, who are regular participants in the Association of the Community of Remnants of Quilombos Cruz da Menina (ACRQCM) and/or make up the organizational body of the institution as leaders. Through the Life History methodology as a committed, engaged and participatory listening (SILVA, et. at.) (2005), we seek to investigate how quilombola women from Cruz da Menina have been fighting in contemporary times for the rights historically denied to the black population. With this, we have the year 2005 as a time frame, which marks the beginning of female mobilizations in the construction of quilombola identity based on memory work by our interlocutors until the present moment. That said, this research approaches the field of study of Women's Stories, through a black feminist point of view (COLLINS, 2019), in which our interlocutors will be the central axis of the analyzes permeated by the theoretical apparatus of intersectionality (AKOTIRENE, 2019). Instituição: Universidade Federal Rural de Pernambuco Tipo do documento: Dissertação Thu, 23 May 2024 00:00:00 GMT http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9701 2024-05-23T00:00:00Z